Israel In The News Prophecy – Prophecy in the Ancient Near East Philological and Sociological Comparison Series: Culture and History of the Ancient Near East, Volume: 56
Since the 1990s, there has been an emphasis on the study of ancient Israel’s prophecy in its ancient position in the Middle East. Middle Eastern Prophecy is the first book-length study to compare ancient Middle Eastern prophecy by focusing on texts from the Mari, Neo-Assyrian State Archives and the Hebrew Bible. The author analyzes the prophecies in each tradition independently before making comparisons. This method shows how divination is part of a wider divination system, but also shows where scholars have unnecessarily brought ideas from other countries to two other countries. For example, this approach questions the relationship between music and the prophecies of the ancient Hebrew and Middle Eastern Bibles. This book provides current analysis of the ancient Middle East, including the Israelites and Jews, and prophecies for scholars and students.
Israel In The News Prophecy
“I really enjoyed reading this book, and I highly recommend it to anyone interested in prophecies in Israel and the ancient Middle East.” Lena-Sofia Tiemeyer, University of Aberdeen, Analysis of Biblical Texts
David Ben Gurion And The Fulfillment Of Bible Prophecy
“The contents of Jonathan Stökl’s book… prove the importance of the book for studying ancient Middle Eastern prophecy.”
Jonathan Stökl, DPhil (2009) in Oriental Studies, University of Oxford is a post-doctoral fellow on the ERC project ‘By the Rivers of Babylon: New Perspectives on Second Temple Judaism from Cuneiform Texts’ at University College London. . fulfillment of prophecy? In this article we will examine and evaluate various scenarios and see if this is true or not.
What is “replacement theology”? This theology says that because of the disobedience of the Jews and the general rejection of the Messiah, God left Israel and replaced it with the church. This agreement affirms that the church is the “New Israel”, and states that the promises given to Israel are part of the New Covenant
Regarding the reunion of the Jewish people in the Land of Israel and the restoration of Israel as a nation should be interpreted symbolically, not literally. Therefore, replacement theology argues that modern Israel is not a fulfillment of prophecy.
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But God’s promise that Abraham’s descendants (Jews) would inherit the land that God promised to Abraham was originally contained in the covenant. The Abrahamic Covenant is unlimited, meaning its fulfillment does not depend on the obedience of Abraham or his descendants. Instead, its fulfillment depends solely on God’s faithfulness. The Abrahamic Covenant is mentioned many times in Genesis. Two of them were particularly important in our research:
“And the LORD said to Abram, after Lot had parted from him: ‘Now close your eyes and look from where you are, toward the north, toward the south, toward the east, and toward the west; for the whole world that you see, I will give to you and to your descendants forever.’” (Genesis 13:14-15) So
“And I will confirm My covenant between Me and you and your descendants after your generations, that it is an everlasting covenant, that I will be your God and your descendants after you. I will give you, and your descendants after you, the land where you live, all the land of Canaan, as your inheritance to time indefinite; and I will be their God.” (Genesis 17:7-8)
These verses do not set any conditions for Abraham or his descendants, and it is in these verses that God promised Abraham, “All the land that you see, I will give to you and your descendants forever.” God, who did not lie, promised Abraham that his descendants would inherit the world forever – and He will fulfill that promise!
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The prophetic writings about Israel’s future were based on the promises contained in the Abrahamic Covenant. Since the promises in the Abrahamic Covenant are unlimited, the same promises that are found in the prophetic Scriptures must also be unlimited. This included the promise of gathering the Jews back to Israel so they could inherit the land.
The alternative theology that states that prophecies about Israel’s future must be interpreted symbolically is also wrong. The promise God made to Abraham was real. For example, God’s promise that He would make Abraham into a great nation (Genesis 12:2) was immediately fulfilled. Likewise, the covenant promises about Israel’s future – and the prophecies that explain these promises – will also be fulfilled. Furthermore, the prophecies about the re-establishment of Israel are part of the group of prophecies about the second coming of the Messiah. Since the prophecies about the first coming of the Messiah had a literal fulfillment, consistent interpretation holds that the prophecies about His second coming – and the re-establishment of Israel – must also be interpreted directly.
We can safely conclude that alternate theology is not a correct interpretation of Bible teaching, and substitute theology must be scrutinized. The covenant promises made to Israel still apply to Israel, and those promises will be fulfilled in practice. This includes the ownership of the land of Israel by the Jews.
Now let’s examine one of the prophetic books that describes the promises given to the Fathers regarding nations.
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“For I will bring you out of the nations, gather you from all the lands, and bring you to your own country. I will sprinkle you with clean water, and you will be clean; I will cleanse you from all your sins and from all your idols. I will give you a new heart, I will put a new spirit in you; I will take the heart of stone from your flesh and give you a heart of flesh. I will put My Spirit within you, make you walk according to My commandments, and you will obey My commandments and fulfill them. You will live in the land I gave to your forefathers; you will be my people, and I will be your God.” (Ezekiel 36:24-28)
In this verse, Ezekiel prophesies that the Jewish people will be gathered from the nations where they were scattered and return to live in the land promised to their ancestors. This prophecy records, from the beginning, the fulfillment of God’s promise to Abraham concerning the Land. There is no literary or biblical reason to interpret this prophecy figuratively. The fulfillment, as Ezekiel clearly shows, is real.
We have noticed that God’s promises regarding the land of Israel still apply to the Jewish people and those promises will be fulfilled in practice. Now we will find out if Israel today is a fulfillment of those promises.
There are some who say that while it is true that God will return the Jewish people to the Fatherland, it is possible that there were many “non-prophetic” encounters that lead to new batches of prophecy. According to this view, modern Israel may be the work of man, not God—and therefore not necessarily the fulfillment of prophecy.
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But according to Scripture, there will only be two gatherings of Israel. This is confirmed by the prophet Isaiah:
On that day the Lord will stretch out his hand a second time, so that he will save the remnant of his people, namely Assyria and Egypt, Pathros and Kush, Elam and Shinar, and Hamath and its islands. . sea. He will raise banners for the nations, gather Israel’s outcasts, and gather Judah’s scattered people from the four corners of the earth. (Isaiah 11:11-12)
Isaiah chapter 11, which contains the prophecy of the second gathering, describes it as the final and eternal gathering. Therefore, Scripture indicates that there will be two meetings, neither more nor less.
Another view of this passage asserts that the present regathering and re-establishment of Israel is the first regathering, the regathering of unbelief for judgment – and that the regathering of faith for blessings will take place. change. – gather. However, this view does not take into account an earlier regathering: the return of the Jews to their homeland after the Babylonian exile. This seems to contradict Isaiah 11, which calls for exactly two meetings.
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A different view of this verse, which clearly states that the first re-gathering takes place when the seventy years of Babylonian exile prophesied by Jeremiah are over (Jeremiah 25:8-11), and the Jews are back in their country (Ezra chapters 1 and 2 ).
According to this view, since the prophecy regarding the first regathering has been fulfilled, the modern regathering of the Jewish people and the reestablishment of Israel as a nation must be the second and final regathering. and fulfillment of prophecy. . This view is consistent with the promises made in the Abrahamic Covenant and the prophetic Scriptures based on that covenant.
Based on our study of the Abrahamic Covenant and the prophetic Scriptures, we can conclude that God has said unconditionally that Israel will one day be restored – and God has faithfully kept this promise. The prophetic scriptures, properly interpreted, show that modern Israel is indeed a fulfillment of prophecy.
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